It is however safe to say that just like other Muslim communities they are a blend of local cultures and Islamic religious requirements just as Arab Muslim wedding traditions are a blend of Arab culture and Islamic requirements, Malaysian wedding traditions are a blend of Malaysian culture and Islamic requirements etc.Here is an excerpt regarding Chinese Muslim weddings from the Muslim Reverts website for people who may be interested in this subject.In 755, a contingent of 4000 soldiers, mostly Muslim Turks, was sent by the Abbasid caliph Abu Jafar al-Mansur to help the Chinese emperor Su Tsung quell a revolt by one of his military commanders, An Lu Shan.Following the recapture of the imperial capital, Ch’angan (today’s Xian), these soldiers settled in China, married Chinese wives and founded inland Muslim colonies similar to those established by the traders on the coast.Contacts between Muslims and Chinese began very early.Arab merchants traded in silk even before the advent of Islam, and tradition has it that the new religion was brought to their port-city trading colonies by Muslim missionaries in the seventh century.Along with her headscarf, she had donned a medical face mask, likely as a way of skirting the city-wide ban on face veils that local authorities have imposed.The policeman appeared to have assumed that she wore the creased white face mask for religious rather than health reasons, as Muslim women there sometimes do.
Although Islamic marriage customs and relations vary depending on country of origin and government regulations, both Muslim men and women from around the world are guided by Islamic laws and practices specified in the Quran.
Marriages within the Muslim community are incredibly important.
The purpose of marriage in Islamic culture is to preserve the religion through the creation of a family.
The Quran directly addresses the matter of polygyny in Chapter 4 Verse 3, "... Despite the Quranic text that seem to detest interfaith marriage, a growing movement of modern Islamic scholars are beginning to reinterpret and reexamine traditional Shari'a interpretations.
Marry of the women that you please: two, three, or four. While these scholars use "established and approved methodologies" in order to claim new conclusions, they are still met with a considerable amount of opposition from the majority of orthodox Islamic scholars and interpreters.